STRATEGY FOR SOUTH AESTHETIC OF DISTANCE MYSTICAL INTERPRETATION IN JORGE LUIS BORGES
Main Article Content
Abstract
The work tries to make the exercise of that literature of Jorge Luis Borges can be understood as if moving between theoretical extremes favorable aesthetic acceptance of multiculturalism. We propose a strategy “South aesthetics “of basing literature episodes events depicted in literature, led to the field of possible analogies with South tale as interpretive paradigm.
Can we speak of a literature made with other literatures. This implies the possibility that all mystical literature has been imagined. We need to find a topic, a new native anthropology to solve the mysticism of the literature.
The mystic moves with the certainty that reality over his flesh. Few reach the mystical wisdom of this type, or only those with a spirit of intellectual abnegation. It is hardly a secret shareable alluding to a universal status of the alien, as shown in the story The South, even from abroad who has come up with a trade. They must leave the profession to do what cannot be done still with a mechanical, not get tired body. At present both immigrants cling to their memories and their convictions to illustrious exiles conceived as putting your memories in their constructive work, as if left there the identity of his source.
Downloads
Article Details
The author/s grant exclusive license without temporary limit for the manuscript to be published in Cuadernos-FHyCS edited by Humanides the Faculty of Social Science, National University of Jujuy.
References
BALDERSTON, D (1996) Fundaciones míticas en “La muerte y la brújula”. Variaciones. Borges, 2.
BERKELEY, G (1939) Tratado Sobre los Principios del Conocimiento Humano. Editorial Losada, Buenos Aires, Argentina.
BORGES, J (2005) El Aleph. Buenos Aires, Emecé.
BORGES, J (2005) Ficciones. Buenos Aires, Emecé.
BORGES, J (1969) Elogio de la Sombra. Buenos Aires, Emecé. Prólogo.
BORGES, J (1998) Prólogos con un Prólogo de Prólogos. Madrid, Alianza.
BORGES, J (1965) Evaristo Carriego. Buenos Aires, Emecé.
BORGES, J (1952) Otras Inquisiciones Buenos Aires, Sur.
BORGES, J (1972) Obra Poética. Buenos Aires. Emecé.
DANTO, A (2005) Estética después del fin del arte, Madrid, Visor / Machado.
DE ZAN, J (2002) Panorama de la Ética Continental Contemporánea. Madrid, Edit. Akal, Colección de Historia del Pensamiento y la Cultura, vol 66, 2002.
FOUCAULT, M (1966) Las Palabras y Las Cosas. México, Siglo XXI.
LAURENT, E (2007) “Sobre la disparidad en el amor”. Discurso de apertura anual. Revista Ovidio. Buenos Aires. Asociación Freudiana de Psicoanálisis.
MANN, T (1984) Shopenhauer, Nietzsche, Freud. Barcelona, Bruguera.
PÉREZ BERNAL, R (2002) Borges y los arquetipos: Interpretación de tres textos de El Aleph según la teoría junguiana. Plaza y Valdez. México.
SÁEZ TAJAFUERCE, B (2000) Borges: Las Estética y Ética del Prólogo. Espéculo. Revista de estudios literarios. Universidad Complutense de Madrid. URL, http://www.ucm.es/info/especulo/numero14/bor_prol.html
SARLO, B (2007) Borges un escritor en las orillas, Buenos aires, Siglo XXI.
SCHOLEM, G (1996) Grandes Tendencias de la Mística Judía. Madrid, Ediciones, Siruela.
WILLAMSON, E (2004) Borges, una vida. Barcelona, Seix Barral.
ZIZEK, S (2008) Cómo leer a Lacan. Buenos Aires, Paidós.